A prolific essayist, he has written on topics as diverse as art, literature, religion, philosophy, film, baseball, and politics. Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram. Something unutterably precious is at stake for them. His sister Doreen "Joy" Halverson of Oregon. By which he meant, I believe, that heaven and hell alike are both within us all, in varying degrees, and that, for some, the idea of hell is the treasury of their most secret, most cherished hopes — the hope of being proved right when so many were wrong, of being admired when so many are despised, of being envied when so many have been scorned. NOTE: David Bentley Hart and I have had some very heated exchanges over the years, but I have always found him to be at bottom a decent fellow. Plant a tree to honor the memory of your loved one. Read Hart’s statement here. Neither is it found in the other New Testament epistles, or in any extant documents (like the Didache) from the earliest post-apostolic period. Copyright © 2020 Unconstricted Philosophy, Follow Unconstricted Philosophy on WordPress.com.
He was born on October 14, 1958 in Springfield, the son of the late Darryl Eugene and Dorothy Jean (Mathis) Bentley.
( Log Out / An old monk on Mount Athos in Greece once told me that people rejoice in the thought of hell to the precise degree that they harbor hell within themselves.
His two daughters, Susan Hoskinson of Gig Harbor and Sonja Olson of Enumclaw. In those who do, something else is at work. Change ), You are commenting using your Facebook account. Send your deepest condolences with fresh flowers. Change ), You are commenting using your Google account. Why? Those were also the centuries that gave us many of the greatest Christian “universalists”: Clement of Alexandria, Origen, Gregory of Nyssa, Didymus the Blind, Theodore of Mopsuestia, Diodore of Tarsus and others. Create a free website or blog at WordPress.com. But as awful as that sounds, it may be more honest in its sheer cold impersonality than is the secret pleasure that many of us, at one time or another, hope to derive not from seeing but from being seen by those we leave behind. Of course, once the Christian Church became part of the Roman Empire’s political apparatus, the grimmest view naturally triumphed.
Once the faith of his youth had faded into the serene agnosticism of his mature years, Charles Darwin found himself amazed that anyone could even wish Christianity to be true. And here’s our email: letters@nytimes.com.
Still, none of that accounts for the deep emotional need many modern Christians seem to have for an eternal hell. He was born on … I know whereof I speak. By David Bentley Hart. What success can there be that isn’t validated by another’s failure? Change ), You are commenting using your Twitter account. But it’s hard not to suspect that what many of us find intolerable is a concept of God that gives inadequate license to the cruelty of which our own imaginations are capable.
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